Author: Sooemrei

  • Supranational union

    A supranational union is a type of international organization and political union that is empowered to directly exercise some of the powers and functions otherwise reserved to states. A supranational organization involves a greater transfer of or limitation of state sovereignty than other kinds of international organizations.

    The European Union (EU) has been described as a paradigmatic case of a supranational organization, as it has deep political, economic and social integration, which includes a common market, joint border control, a supreme court, and regular popular elections.

    Another method of decision-making in international organisations is intergovernmentalism, in which state governments play a more prominent role.

    Origin as a legal concept

    After the dropping of atomic bombs on Hiroshima and Nagasaki in August 1945, Albert Einstein spoke and wrote frequently in the late 1940s in favour of a “supranational” organization to control all military forces except for local police forces, including nuclear weapons. He thought this might begin with the United States, the United Kingdom, and the Soviet Union, and grow to encompass most other nations, presenting this as the only way to avoid nuclear war. He broached the idea in the November 1945 and November 1947 articles in The Atlantic Monthly that described how the constitution of such an organization might be written. In an April 1948 address at Carnegie Hall, he reiterated: “There is only one path to peace and security: the path of supranational organization.” Thanks to his celebrity, Einstein’s ideas on the subject generated much discussion and controversy, but the proposal did not generate much support in the West and the Soviet Union viewed it with hostility.

    With its founding Statute of 1949 and its Convention of Human Rights and Fundamental Freedoms, which came into force in 1953, the Council of Europe created a system based on human rights and the rule of law. Robert Schuman, French foreign minister, initiated the debate on supranational democracy in his speeches at the United Nations, at the signing of the council’s Statutes and at a series of other speeches across Europe and North America.

    The term “supranational” occurs in an international treaty for the first time (twice) in the Treaty of Paris, 18 April 1951. This new legal term defined the community method in creating the European Coal and Steel Community and the beginning of the democratic re-organisation of Europe. It defines the relationship between the High Authority or European Commission and the other four institutions. In the treaty, it relates to a new democratic and legal concept.

    The Founding Fathers of the European Community and the present European Union said that supranationalism was the cornerstone of the governmental system. This is enshrined in the Europe Declaration made on 18 April 1951, the same day as the European Founding Fathers signed the Treaty of Paris.

    “By the signature of this Treaty, the participating Parties give proof of their determination to create the first supranational institution and that thus they are laying the true foundation of an organised Europe. This Europe remains open to all nations. We profoundly hope that other nations will join us in our common endeavour.”

    This declaration of principles that included their judgement for the necessary future developments was signed by Konrad Adenauer (West Germany), Paul van Zeeland and Joseph Meurice (Belgium), Robert Schuman (France), Count Sforza (Italy), Joseph Bech (Luxembourg), and Dirk Stikker and Jan van den Brink (The Netherlands). It was made to recall future generations to their historic duty of uniting Europe based on liberty and democracy under the rule of law. Thus, they viewed the creation of a wider and deeper Europe as intimately bound to the healthy development of the supranational or Community system.

    This Europe was open to all nations who were free to decide, a reference/or an invitation and encouragement of liberty to the Iron Curtain countries. The term supranational does not occur in succeeding treaties, such as the Treaties of Rome, the Maastricht Treaty, the Treaty of Nice or the Constitutional Treaty or the very similar Treaty of Lisbon.

    Distinguishing features of a supranational union

    A supranational union is a supranational polity which lies somewhere between a confederation that is an association of sovereign states and a federation that is a single sovereign state. The European Economic Community was described by its founder Robert Schuman as midway between confederalism which recognises the complete independence of states in an association and federalism which seeks to fuse them in a super-state. The EU has supranational competences, but it possesses these competences only to the extent that they are conferred on it by its member states (Kompetenz-Kompetenz). Within the scope of these competences, the union exercises its powers in a sovereign manner, having its own legislative, executive, and judicial authorities. The supranational Community also has a chamber for organised civil society including economic and social associations and regional bodies.

    The union has legal supremacy over its member states only to the extent that its member state governments have conferred competences on the union. It is up to the individual governments to assure that they have full democratic backing in each of the member states. The citizens of the member states, though retaining their nationality and national citizenship, additionally become citizens of the union, as is the case with the European Union.

    The European Union, the only clear example of a supranational union, has a parliament with legislative oversight, elected by its citizens. To this extent, a supranational union like the European Union has characteristics that are not entirely dissimilar to the characteristics of a federal state like the United States of America. However, the differences in scale become apparent if one compares the United States federal budget with the budget of the European Union (which amounts only to about one percent of combined GDP) or the size of the federal civil service of the United States with the Civil Service of the European Union.

    Supranationalism in the European Union

    Historically the concept was introduced and made a concrete reality by Robert Schuman when the French Government agreed to the principle in the Schuman Declaration and accepted the Schuman Plan confined to specific sectors of vital interest of peace and war. Thus commenced the European Community system beginning with the European Coal and Steel Community. The six founder States (France, Italy, West Germany, the Netherlands, Belgium, Luxembourg) agreed on the goal: making “war not only unthinkable but materially impossible”. They agreed about the means: putting the vital interests, namely coal and steel production, under a common High Authority, subject to common democratic and legal institutions. They agreed on the European rule of law and a new democratic procedure.

    The five institutions (besides the High Authority) were a Consultative Committee (a chamber representing civil society interests of enterprises, workers and consumers), a parliament, and a Council of government ministers. A Court of Justice would decide disputes coming from governments, public or private enterprises, consumer groups, any other group interests or even an individual. A complaint could be lodged in a local tribunal or national courts, where appropriate. Member states have yet to fulfil and develop the articles in the Paris and Rome treaties for full democracy in the European Parliament and other institutions such as the Economic and Social Committee and the Committee of Regions.

    Schuman described supranational unions as a new stage in human development. It contrasted with destructive nationalisms of the nineteenth and twentieth centuries that began in a glorious patriotism and ended in wars. He traced the beginning concept of supranationality back to the nineteenth century, such as the Postal Union, and the term supranational is used around the time of the First World War. Democracy, which he defined as “in the service of the people and acting in agreement with it”, was a fundamental part of a supranational community. However, governments only began to hold direct elections to the European Parliament in 1979, and then not according to the treaties. A single electoral statute was specified in the treaty for Europe’s first community of coal and steel in 1951. Civil society (largely non-political) was to have its own elected chamber in the Consultative Committees specific to each Community as democratically agreed, but the process was frozen (as were Europe’s parliamentary elections) by Charles de Gaulle and other politicians who opposed the Community method.

    Today supranationalism only exists in the two European Communities inside the EU: the Economic Community (often called the European Community although it does not legally cover all State activities) and Euratom (the European Atomic Energy Community, a non-proliferation community, in which certain potentialities have been frozen or blocked). Supranational Communities provide powerful but generally unexploited and innovatory means for democratic foreign policy, by mobilising civil society to the democratically agreed goals of the Community.

    The first Community of Coal and Steel was agreed only for fifty years. Opposition, mainly by enterprises which had to pay a small European tax of less than 1% and government ministers in the council, led to its democratic mandate not being renewed. Its jurisprudence and heritage remains part of the European Community system.

    De Gaulle attempted to turn the European Commission into a political secretariat under his control in the Fouchet Plan but this move was thwarted by such democrats in the Benelux countries as Paul-Henri Spaak, Joseph Luns and Joseph Bech as well as a large wave of other pro-Europeans in all the Community countries.

    The supranational Community method came under attack, not only from de Gaulle but also from other nationalists and Communists. In the post-de Gaulle period, rather than holding pan-European elections under a single statute as specified in all the treaties, governments held and continue to hold separate national elections for the European Parliament. These often favour the major parties and discriminate against smaller, regional parties. Rather than granting elections to organised civil society in the consultative committees, governments created a three-pillar system under the Amsterdam Treaty and Maastricht Treaty, mixing intergovernmental and supranational systems. Two pillars governing External policy and Justice and Home affairs are not subject to the same democratic controls as the Community system.

    In the Lisbon Treaty and the earlier nearly identical Constitutional Treaty, the democratic independence of the five key institutions is further blurred. This moves the project from full democratic supranationalism in the direction of not just intergovernmentalism but the politicisation of the institutions, and control by two or three major party political organisations. The Commission defines key legal aspects of the supranational system because its members must be independent of commercial, labour, consumer, political or lobby interests (Article 9 of the Paris Treaty). The commission was to be composed of a small number of experienced personalities, whose impartiality was beyond question. As such, the early presidents of the Commission and the High Authority were strong defenders of European democracy against national, autocratic practice or the rule of the strong over the weak.

    The idea in the Constitutional and Lisbon Treaties is to run the European Commission as a political office. Governments would prefer to have a national member in the commission, although this is against the principle of supranational democracy. (The original concept was that the commission should act as a single impartial college of independent, experienced personalities having public confidence. One of the Communities was defined in the treaty with a Commission with fewer members than the number of its member states.) Thus, the members of the commission are becoming predominantly party-political, and composed of sometimes rejected, disgraced or unwanted national politicians.

    The first president of the High Authority was Jean Monnet, who never joined a political party, as was the case with most of the other members of the Commissions. They came from diverse liberal professions, having made recognised European contributions.

    Governments also wish to retain the secrecy of their deliberations in the Council of Ministers or the European Council, which discusses matters of the most vital interest to European citizens. While some institutions such as the European Parliament have their debates open to the public, others such as the Council of Ministers and numerous committees are not. Schuman wrote in his book, Pour l’Europe (For Europe), that in a democratic supranational Community “the Councils, committees and other organs should be placed under the control of public opinion that was effectual without paralysing their activity nor useful initiatives”.

    Categorising European supranationalism

    Joseph H. H. Weiler, in his work The Dual Character of Supranationalism, states that there are two main facets to European supranationalism, although these seem to be true of many supranational systems. These are:

    Normative supranationalism: The Relationships and hierarchy which exist between Community policies and legal measures on one hand and the competing policies and legal measures of the member states on the other (the executive dimension)
    Decisional supranationalism: The institutional framework and decision making by which such measures are initiated, debated, formulated, promulgated and, finally, executed (the legislative-judicial dimension)
    In many ways, the split sees the separation of powers confined to merely two branches.

    Comparing the European Union and the United States

    In the Lisbon Treaty, the distribution of competences in various policy areas between member states and the European Union is redistributed in three categories. In 19th century US, it had exclusive competences only. Competences not explicitly listed belong to lower levels of governance.

    EU exclusive competenceEU shared competenceEU supporting competenceUS exclusive competence
    The Union has exclusive competence to make directives and conclude international agreements when provided for in a Union legislative act.Member states cannot exercise competence in areas where the Union has done so.The Union can carry out actions to support, co-ordinate or supplement member states’ actions.U.S. federal government in the 19th century.
    the customs unionthe establishing of the competition rules necessary for the functioning of the internal marketmonetary policy for the member states whose currency is the eurothe conservation of marine biological resources under the common fisheries policycommon commercial (trade) policythe internal marketsocial policy, for the aspects defined in this Treatyeconomic, social and territorial cohesionagriculture and fisheries, excluding the conservation of marine biological resourcesenvironmentconsumer protectiontransporttrans-European Networksenergythe area of freedom, security and justicecommon safety concerns in public health matters, for the aspects defined in this Treaty Common Foreign and Security Policythe protection and improvement of human healthindustryculturetourismeducation, youth, sport and vocational trainingcivil protection (disaster prevention)administrative cooperationInternal improvementsSubsidies (mainly to shipping)Tariff Disposal of public lands immigration law Foreign policy Copyrights Patents Currency












    Democratic deficit in the EU and other supranational unions

    In a supranational union, the problem of how to reconcile the principle of equality among nation states, which applies to international (intergovernmental) organisations, and the principle of equality among citizens, which applies within nation states is resolved by taking a sectoral approach. This allows an innovatory, democratic broadening the number of actors to be included. These are present not only in the classical Parliament which has slightly different functions but also in the Consultative Committees such as the European Economic and Social Committee and the Committee of the Regions which the treaties give powers equivalent to parliaments in their own areas but which are at present still developing their potential. In the European Union, the Lisbon Treaty mixes two principles (classical parliamentary government with a politically elected government) and a supranational community with an independent European Commission.

    Governments are also trying to treat the Lisbon Treaty as a simple classical treaty, or even an amendment to one, which does not require citizens’ support or democratic approval. The proposed Lisbon Treaty and the earlier Constitutional draft still retain in the European Union elements of a supranational union, as distinct from a federal state on the lines of the United States of America. But this is at the expense of the democratic potentialities of a full supranational union as conceived in the first Community.

    Other international organisations with some degree of integration

    The only union generally recognised as having achieved the status of a supranational union is the European Union.

    Although the Soviet Union was created under an initial ideological appearance of forming a supranational union, it never de facto functioned as one, and constitutionally was a federation; see Republics of the Soviet Union § Constitutional status for details.

    There are a number of other regional organisations that, while not supranational unions, have adopted or intend to adopt policies that may lead to a similar sort of integration in some respects.

    African Union (AU)

    Association of Southeast Asian Nations (ASEAN)
    Benelux, a political union of Belgium, The Netherlands, and Luxembourg. Though part of the EU, EU treaties contain an exception that EU law does not preclude further Benelux integration.

    Caribbean Community (CARICOM)

    Central American Integration System (SICA)

    Commonwealth of Independent States (CIS), a successor organization to the Soviet Union

    Community for Democracy and Rights of Nations
    Cooperation Council for the Arab States of the Gulf (Gulf
    Cooperation council) (GCC)

    Economic Cooperation Organization (ECO)

    Eurasian Economic Union (EAEU)

    Group of 77 (G77) is a coalition of 134 developing countries, designed to promote its members’ collective economic interests and create an enhanced joint negotiating capacity in the United Nations. It was founded by non-aligned states during the Cold War.

    Organization of Ibero-American States (OEI)

    Organization of the Black Sea Economic Cooperation (BSEC)

    Organization of Turkic States

    Pacific Alliance, a Latin American trade bloc

    South Asian Association for Regional Cooperation (SAARC)

    Union of South American Nations (USAN)

    Union State, a union of Russian Federation and Belarus
    Other organisations that have also discussed greater integration include:

    Arab League into an “Arab Union”

    Pacific Islands Forum into the “Pacific Union”

    Eurasian Customs Union into the “Eurasian Economic Union”

    Community of Latin American and Caribbean States (CELAC) into the “Latin American Union”

    East African Community into the “East African Federation”

    Economic Community of Central African States (CEMAC)

    Economic Community of West African States (ECOWAS)

  • Municipal law

    Municipal law is the national, domestic, or internal law of a sovereign state and is defined in opposition to international law. It encompasses the laws enacted by national, state, or local governments and is concerned with regulating the behavior of individuals, corporations, and entities within the country. Municipal law includes various branches such as criminal law, private law, administrative law, and constitutional law. It is enforced by domestic courts and administrative bodies.

    Municipal law is tailored to the unique needs, values, and circumstances of the specific political entity it governs. For instance, traffic regulations, criminal codes, and property laws are all examples of municipal laws that vary from one country to another.

    Key differences between municipal and international law
    Scope and jurisdiction: Municipal law applies within a specific country, while international law applies to relations between states and international entities.


    Sources of law: Municipal law is derived from a country’s constitution, statutes, regulations, and case law. International law is based on treaties, international agreements, and customary international law.


    Enforcement: Municipal law is enforced by domestic legal and administrative institutions. International law relies on international bodies, diplomatic efforts, and mutual consent for enforcement.

    Focus: Municipal law addresses internal matters of a state, including criminal justice, civil disputes, and regulatory issues. International law deals with issues such as diplomatic relations, trade agreements, and global security.


    Article 27 of the Vienna Convention on the Law of Treaties from 1969 provides that if a treaty conflicts with a state’s municipal law (including the state’s constitution), the state is still obliged to meet its obligations under the treaty. The only exception is provided by Article 46 of the Vienna Convention if a state’s expression of consent to be bound by a treaty was a manifest violation of a “rule of its internal law of fundamental importance”.

  • Monism and dualism in international law

    The terms monism and dualism are used to describe two different theories of the relationship between international law and domestic law. Monism and dualism both offer approaches to how international law comes into effect within states, and how conflicts between national and international law are resolved. In practice, many states are partly monist and partly dualist in their actual application of international law in their national systems.

    Monism

    Monists accept that the internal and international legal systems form a unity. Both national legal rules and international rules that a state has accepted, for example by way of a treaty, determine whether actions are legal or illegal. In most so-called “monist” states, a distinction between international law in the form of treaties, and other international law, e.g., customary international law or jus cogens, is made; such states may thus be partly monist and partly dualist.

    In a pure monist state, international law does not need to be translated into national law. It is simply incorporated and has effect automatically in national or domestic laws. The act of ratifying an international treaty immediately incorporates the law into national law; and customary international law is treated as part of national law as well. International law can be directly applied by a national judge, and can be directly invoked by citizens, just as if it were national law. A judge can declare a national rule invalid if it contradicts international rules because, in some states, international rules have priority. In other states, like in Germany, treaties have the same effect as legislation, and by the principle of Lex posterior derogat priori (“Later law removes the earlier”), only take precedence over national legislation enacted prior to their ratification.

    In its most pure form, monism dictates that national law that contradicts international law is null and void, even if it post-dates international law, and even if it is constitutional in nature. From a human rights point of view, for example, this has some advantages. For example, a country has accepted a human rights treaty, such as the International Covenant on Civil and Political Rights, but some of its national laws limit the freedom of the press. A citizen of that country, who is being prosecuted by his state for violating this national law, can invoke the human rights treaty in a national courtroom and can ask the judge to apply this treaty and to decide that the national law is invalid. They do not have to wait for national law that translates international law.

    “So when someone in The Netherlands feels his human rights are being violated he can go to a Dutch judge and the judge must apply the law of the Convention. He must apply international law even if it is not in conformity with Dutch law”.

    Dualism

    Dualists emphasize the difference between national and international law, and require the transposition of the latter into the former. Without this translation, international law does not exist as law. International law has to be national law as well, or it is no law at all. If a state accepts a treaty but does not adapt its national law in order to conform to the treaty or does not create a national law explicitly incorporating the treaty, then it violates international law. But one cannot claim that the treaty has become part of national law. Citizens cannot rely on it and judges cannot apply it. National laws that contradict it remain in force. According to dualists, national judges never apply international law, only international law that has been translated into national law.

    “International law as such can confer no right cognizable in the municipal courts. It is only insofar as the rules of international law are recognized as included in the rules of municipal law that they are allowed in municipal courts to give rise to rights and obligations”.

    In dualist systems, the supremacy of international law is not a rule. Domestic courts cannot apply international laws unless they have been incorporated or transformed into domestic laws. However, the international court does not permit the invocation of contrary domestic laws as a defence. Sir Hersch Lauterpacht pointed out, the International Court’s determination to discourage the evasion of international obligations, and its repeated affirmation of:

    the self-evident principle of international law that a State cannot invoke its municipal law as the reason for the non-fulfillment of its international obligations.

    If international law is not directly applicable, as is the case in dualist systems, then it must be translated into national law, and existing national law that contradicts international law must be “translated away”. It must be modified or eliminated in order to conform to international law.

    Again, from a human rights point of view, if a human rights treaty is accepted for purely political reasons, and states do not intend to fully translate it into national law or to take a monist view on international law, then the implementation of the treaty is very uncertain.

    The problem of lex posterior

    In dualist systems, international law must be translated into national law, and existing national law that contradicts international law must be “translated away”. It must be modified or eliminated in order to conform to international law. However, the need for translation in dualist system causes a problem with regard to national laws voted after the act of translation. In a monist system, a national law that is voted after an international law has been accepted and that contradicts the international law, becomes automatically null and void at the moment it is voted. The international rule continues to prevail. In a dualist system, however, the original international law has been translated into national law – if all went well – but this national law can then be overridden by another national law on the principle of lex posterior derogat legi priori, the later law replaces the earlier one. This means that the country – willingly or unwillingly – violates international law. A dualist system requires continuous screening of all subsequent national law for possible incompatibility with earlier international law.

    Examples

    In some countries, such as the United Kingdom, the dualist view is predominant. International law is only part of British national law once it is accepted in national law. A treaty “has no effect in municipal law until an Act of Parliament is passed to give effect to it.”

    In other countries this distinction tends to be blurred.

    In the vast majority of democratic countries outside the Commonwealth, the legislature, or part of the legislature, participates in the process of ratification, so that ratification becomes a legislative act, and the treaty becomes effective in international law and in municipal law simultaneously. For instance, the Constitution of the United States provides that the President “shall have power, by and with the advice and consent of the Senate, to make treaties, provided two-thirds of the Senators present concur” (Article II (2)). Treaties ratified in accordance with the Constitution automatically become part of the municipal law of the United States.

    The United States has a “mixed” monist-dualist system; international law applies directly in US courts in some instances but not others. The Constitution’s Supremacy Clause states that treaties are part of the supreme law of the land, as suggested by the quote above; however, the U.S. Supreme Court, in Medellín v. Texas (2008), held that some treaties are not “self-executing.” Such treaties must be implemented by statute before their provisions may be given effect by national and sub-national courts. Similarly with regard to customary international law, the Supreme Court stated, in the case of The Pacquete Habana (1900), that “international law is part of our law”. However, it also said that international law would not be applied if there is a controlling legislative, executive, or judicial act to the contrary.

    A matter of national legal tradition

    International law does not determine which point of view is to be preferred, monism or dualism. Every state decides for itself, according to its legal traditions. International law only requires that its rules are respected, and states are free to decide on the manner in which they want to respect these rules and make them binding on its citizens and agencies.

    “The transformation of international norms into domestic law is not necessary from the point of view of international law… the necessity of transformation is a question of national, not of international law”.

    Both a monist state and a dualist state can comply with international law. All one can say is that a monist state is less at risk of violating international rules, because its judges can apply international law directly. Negligence or unwillingness to implement international law in national law can only pose a problem in dualist states. States are free to choose the way in which they want to respect international law, but they are always accountable if they fail to adapt their national legal system in a way that they can respect international law. Either they adopt a constitution that implements a monist system so that international law can be applied directly and without transformation, or they do not. But then they have to translate all international law in national law. In a monist state we rely only on the judges and not on the legislators, but judges can also make mistakes. If a judge in a monist state makes mistakes when applying international law, then the country violates international law just as much as a dualist country that, for one reason or another, does not allow its judges to apply international law directly and fails to translate or fails to translate correctly and effectively. One reason for preferring dualism is precisely the fear that national judges are not familiar with international law – a highly complex field of law – and hence are liable to make mistakes.

  • It’s All Coming Back to Me Now

    Song by Celine Dion ‧ 1996

    There were nights when the wind was so cold
    That my body froze in bed
    If I just listened to it right outside the window
    There were days when the sun was so cruel
    That all the tears turned to dust
    And I just knew my eyes were drying up forever (forever)

    I finished crying in the instant that you left
    And I can’t remember where or when or how
    And I banished every memory you and I had ever made

    But when you touch me like this
    And you hold me like that
    I just have to admit that it’s all coming back to me
    When I touch you like this
    And I hold you like that
    It’s so hard to believe, but it’s all coming back to me
    It’s all coming back, it’s all coming back to me now

    There were moments of gold
    And there were flashes of light
    There were things I’d never do again
    But then they’d always seemed right
    There were nights of endless pleasure
    It was more than any laws allow
    Baby, baby

    If I kiss you like this
    And if you whisper like that
    It was lost long ago, but it’s all coming back to me
    If you want me like this
    And if you need me like that
    It was dead long ago, but it’s all coming back to me
    It’s so hard to resist, and it’s all coming back to me
    I can barely recall, but it’s all coming back to me now
    But it’s all coming back

    But you were history with the slamming of the door
    And I made myself so strong again somehow
    And I never wasted any of my time on you since then

    But if I touch you like this
    And if you kiss me like that
    It was so long ago, but it’s all coming back to me
    If you touch me like this
    And if I kiss you like that
    It was gone with the wind, but it’s all coming back to me
    (It’s all coming back, it’s all coming back to me now)

    There were moments of gold
    And there were flashes of light
    There were things we’d never do again
    But then they’d always seemed right
    There were nights of endless pleasure
    It was more than all your laws allow
    Baby, baby, baby

    When you touch me like this
    And when you hold me like that
    It was gone with the wind, but it’s all coming back to me
    When you see me like this
    And when I see you like that
    Then we see what we want to see, all coming back to me
    The flesh and the fantasies, all coming back to me
    I can barely recall, but it’s all coming back to me now

    If you forgive me all this
    If I forgive you all that
    We forgive and forget and it’s all coming back to me now
    (It’s all coming back to me now)
    And when you kiss me like this
    (It’s all coming back to me now)
    And when I touch you like that
    (It’s all coming back to me now)
    And if you do it like this
    (It’s all coming back to me now)
    And if we

  • My Heart Will Go On

    Song by Celine Dion ‧ 1997

    Every night in my dreams
    I see you, I feel you
    That is how I know you go on

    Far across the distance
    And spaces between us
    You have come to show you go on

    Near, far, wherever you are
    I believe that the heart does go on
    Once more, you open the door
    And you’re here in my heart
    And my heart will go on and on

    Love can touch us one time
    And last for a lifetime
    And never let go ’til we’re gone

    Love was when I loved you
    One true time I’d hold to
    In my life, we’ll always go on

    Near, far, wherever you are
    I believe that the heart does go on (why does the heart go on?)
    Once more, you open the door
    And you’re here in my heart
    And my heart will go on and on

    You’re here, there’s nothing I fear
    And I know that my heart will go on
    We’ll stay forever this way
    You are safe in my heart and
    My heart will go on and on

  • I’m Alive

    Song by Celine Dion ‧ 2002

    I get wings to fly
    Oh, oh, I’m alive

    When you call on me
    When I hear you breathe
    I get wings to fly
    I feel that I’m alive

    When you look at me
    I can touch the sky
    I know that I’m alive

    When you bless the day
    I just drift away
    All my worries die
    I’m glad that I’m alive

    You’ve set my heart on fire
    Filled me with love
    Made me a woman on clouds above

    I couldn’t get much higher
    My spirit takes flight
    ‘Cause I am alive

    When you call on me
    When you call on me
    When I hear you breathe
    When I hear you breathe
    I get wings to fly
    I feel that I’m alive
    I am alive

    When you reach for me
    When you reach for me
    Raising spirits high
    God knows that
    That I’ll be the one
    Standing by through good and through trying times
    And it’s only begun
    I can’t wait for the rest of my life

    When you call on me
    When you call on me
    When you reach for me
    When you reach for me
    I get wings to fly
    I feel that

    When you bless the day
    When you bless, you bless the day
    I just drift away
    I just drift away
    All my worries die
    I know that I’m alive
    I get wings to fly
    God knows that I’m alive

  • The Power Of Love

    Song by Celine Dion

    The whispers in the morning
    Of lovers sleeping tight
    Are rolling by like thunder now
    As I look in your eyes

    I hold on to your whole body
    And feel each move you make
    Your voice is warm and tender
    A love that I could not forsake

    ‘Cause I’m your lady
    And you are my man
    Whenever you reach for me
    I’ll do all that I can

    Lost is how I’m feeling
    Lying in your arms
    When the world outside’s too much to take
    That all ends when I’m with you

    Even though there may be times
    It seems I’m far away
    Never wonder where I am
    ‘Cause I am always by your side

    ‘Cause I’m your lady
    And you are my man
    Whenever you reach for me
    I’ll do all that I can
    We’re heading for something
    Somewhere I’ve never been
    Sometimes I am frightened but I’m ready to learn
    Of the power of love

    The sound of your heart beating
    Made it clear suddenly
    The feeling that I can’t go on
    Is light years away

    ‘Cause I’m your lady
    And you are my man
    Whenever you reach for me
    I’m gonna do all that I can
    We’re heading for something
    Somewhere I’ve never been
    Sometimes I am frightened but I’m ready to learn
    Of the power of love

    The power of love
    The power of love

    Sometimes I am frightened but I’m ready to learn
    Of the power of love

    The power of love

    As I look into your eyes

    The power of love

  • To Love You More

    Song by Celine Dion ‧ 1993

    Take me back into the arms I love
    Need me like you did before
    Touch me once again and remember when
    There was no one that you wanted more

    Don’t go, you know you will break my heart
    She won’t love you like I will
    I’m the one who’ll stay, when she walks away
    And you know I’ll be standing here still

    I’ll be waiting for you, here inside my heart
    I’m the one who wants to love you more
    You will see I can give you, everything you need
    Let me be the one to love you more

    See me as if you never knew
    Hold me, so you can’t let go
    Just believe in me, I will make you see
    All the things that your heart needs to know

    I’ll be waiting for you, here inside my heart
    I’m the one who wants to love you more
    You will see I can give you, everything you need
    Let me be the one to love you more

    And some way, all the love that we had can be saved
    Whatever it takes, we’ll find a way

    Believe me (believe me)
    I will make you see
    All the things that your heart needs to know

    I’ll be waiting for you, here inside my heart
    I’m the one who wants to love you more
    Can’t you see I can give you, everything you need?
    Let me be the one to love you more

    Oh, oh-oh-oh, oh-oh-oh, oh-oh-oh-oh-oh
    Oh, oh-oh-oh, oh, oh
    Oh, oh-oh-oh, oh-oh-oh, oh-oh-oh-oh-oh
    Oh, oh-oh-oh, oh, oh
    Oh, oh-oh-oh, oh-oh-oh, oh-oh-oh-oh, oh
    Oh, oh-oh-oh, oh, oh
    Oh, oh-oh-oh, oh-oh-oh, oh-oh-oh-oh-oh
    Oh, oh-oh-oh, oh, oh

  • All by Myself

    Song by Celine Dion ‧ 1996

    When I was young
    I never needed anyone
    And making love was just for fun
    Those days are gone

    Livin’ alone
    I think of all the friends I’ve known
    But when I dial the telephone
    Nobody’s home

    All by myself
    Don’t wanna be
    All by myself
    Anymore

    Hard to be sure
    Sometimes, I feel so insecure
    And love’s so distant and obscure
    Remains the cure

    All by myself
    Don’t wanna be
    All by myself
    Anymore

    All by myself
    Don’t wanna live
    All by myself
    Anymore

    When I was young
    I never needed anyone
    And making love was just for fun
    Those days are gone

    All by myself
    Don’t wanna be
    All by myself
    Anymore

    All by myself
    Don’t wanna live

    Oh, oh, no

    Don’t wanna live by myself, by myself anymore
    By myself anymore
    Oh, oh, oh

    All by myself
    Don’t wanna live

    I never, never, never
    Needed anyone

  • That’s the Way It Is

    Song by Celine Dion

    Mmm, yeah

    I can read your mind and I know your story
    I see what you’re going through, yeah
    It’s an uphill climb, and I’m feeling sorry
    But I know it will come to you, yeah

    Don’t surrender ’cause you can win
    In this thing called “love”

    When you want it the most there’s no easy way out
    When you’re ready to go and your heart’s left in doubt
    Don’t give up on your faith
    Love comes to those who believe it
    And that’s the way it is

    When you question me for a simple answer
    I don’t know what to say, no
    But it’s plain to see, if you stick together
    You’re gonna find a way, yeah

    So don’t surrender ’cause you can win
    In this thing called “love”

    When you want it the most there’s no easy way out
    When you’re ready to go and your heart’s left in doubt
    Don’t give up on your faith
    Love comes to those who believe it
    And that’s the way it is

    That’s the way it is

    When life is empty with no tomorrow
    And loneliness starts to call
    Baby, don’t worry, forget your sorrow
    ‘Cause love’s gonna conquer it all, all

    When you want it the most there’s no easy way out
    When you’re ready to go and your heart’s left in doubt
    Don’t give up on your faith
    Love comes to those who believe it
    And that’s the way it is

    When you want it the most there’s no easy way out
    When you’re ready to go and your heart’s left in doubt
    Don’t give up on your faith
    Love comes to those who believe it
    And that’s the way it is

    That’s the way it is
    (That the way it is)
    That’s the way it is, babe
    (That the way it is)

    Don’t give up on your faith
    Love comes to those who believe it
    And that’s the way it is